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The Elite Africa Database is a curated collection of resources for researchers interested in African elites. Search by keyword and filter your results by power domain, entry format, date, and other parameters.

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Collier, Delinda. Media Primitivism: Technological Art in Africa. The Visual Arts of Africa and Its Diasporas. Durham, N.C: University Press, 2020. https://doi.org/10.1515/9781478012313

In Media Primitivism, Delinda Collier provides a sweeping new understanding of technological media in African art, rethinking the assumptions that have conceptualized African art as unmediated, primary, and natural. Collier responds to these preoccupations by exploring African artworks that challenge these narratives. From one of the first works of electronic music, Halim El-Dabh’s Ta’abir Al-Zaar (1944), and Souleymane Cissé’s 1987 film, Yeelen, to contemporary digital art, Collier argues that African media must be understood in relation to other modes of transfer and transmutation that have significant colonial and postcolonial histories, such as extractive mining and electricity. Collier reorients modern African art within a larger constellation of philosophies of aesthetics and technology, demonstrating how pivotal artworks transcend the distinctions between the constructed and the elemental, thereby expanding ideas about mediation and about what African art can do.

[Source: Duke University Press].

Collier, Delinda. Media Primitivism

Collier, Delinda
2020

Delinda Collier provides a sweeping new understanding of technological media in African art, rethinking the assumptions that have conceptualized African art as unmediated, primary, and natural

Aesthetic
Bibliographic

Collier, Delinda. Media Primitivism: Technological Art in Africa. Durham, N.C: Duke University Press, 2020. https://doi.org/10.1515/9781478012313.

In Media Primitivism, Delinda Collier provides a sweeping new understanding of technological media in African art, rethinking the assumptions that have conceptualized African art as unmediated, primary, and natural. Collier responds to these preoccupations by exploring African artworks that challenge these narratives. From one of the first works of electronic music, Halim El-Dabh’s Ta’abir Al-Zaar (1944), and Souleymane Cissé’s 1987 film, Yeelen, to contemporary digital art, Collier argues that African media must be understood in relation to other modes of transfer and transmutation that have significant colonial and postcolonial histories, such as extractive mining and electricity. Collier reorients modern African art within a larger constellation of philosophies of aesthetics and technology, demonstrating how pivotal artworks transcend the distinctions between the constructed and the elemental, thereby expanding ideas about mediation and about what African art can do.

[Source: Duke University Press].

Collier, Delinda. Media Primitivism

Collier, Delinda
2020

In Media Primitivism, Delinda Collier provides a sweeping new understanding of technological media in African art, rethinking the assumptions that have conceptualized African art as unmediated, primary, and natural. Collier responds to these preoccupations by exploring African artworks that challenge these narratives.

Aesthetic
Bibliographic

Doug Coltart

Attorney, Mtetwa & Nyambirai Legal Practitioners

Sector:

Law

Location:

Zimbabwe

Contact:

dougc@mandn.co.zw

Coltart, Doug

Coltart, Doug

Attorney, Mtetwa & Nyambirai Legal Practitioners

Political
Professional Contact
Profile

Connected  Development (CODE)

Non-Governmental Organization

Location: Abuja, Nigeria
connecteddevelopment.org
Description:

A Nigerian NGO which works on accountable governance.

Connected Development (CODE)

Connected Development (CODE)

Connected Development (CODE), Abuja, Nigeria

Political
Organization

Cooke, Paul. “Soft Power and South African Film: Negotiating Mutually Incompatible Agendas?” New Cinemas 14, no 1 (2016): 93‑109. https://doi.org/10.1386/ncin.14.1.93_1.

This article offers the first analysis of the role of film as a soft power asset in South Africa. It examines ways in which the policy priorities of the South African government have, until recently, seemed to work against the nation’s strategic aim to use film as a tool to leverage soft power in order to gain political influence across Africa, as well as to maximize the economic potential of globalization. The South African film economy is booming. Cape Town, in particular, has become a key production centre globally. International productions are attracted to the country by the versatility of its locations, its weather and its low cost, high quality, facilities.

[Excerpt from the article abstract].

Cooke, Paul. “Soft Power and South African Film

Cooke, Paul
2016

This article offers the first analysis of the role of film as a soft power asset in South Africa.

Aesthetic

Coquet, Michèle. Arts de cour en Afrique noire [Court Arts in Black Africa]. Paris: ABiro, 1996.

African royalties, such as the ones found in the East and the West, engaged artists’ services. Royal power relied on arts to build itself, spread and impose their own aesthetics. In these societies with no writing, symbols of sovereignty, such as crowns, headdresses, scepters, thrones, etc., are real works of art that fully participate, through their diffusion, to the extension of royal power.

[Source: Decitre.fr, adapted and translated from French].

Coquet, Michèle. Arts de cour en Afrique noire [Court Arts in Black Africa]

Coquet, Michèle
1996

African royalties, such as the ones found in the East and the West, engaged artists’ services. Royal power relied on arts to build itself, spread and impose their own aesthetics. In these societies with no writing, symbols of sovereignty, such as crowns, headdresses, scepters, thrones, etc., are real works of art that fully participate, through their diffusion, to the extension of royal power.

Aesthetic
Bibliographic

Louphou Coulibaly

Assistant Professor, University of Wisconsin-Madison

Email: c.louphou@gmail.com/lcoulibaly@wisc.edu

Coulibaly Louphou

Assistant Professor, University of Wisconsin-Madison

Economic
Professional Contact

Council for International African Fashion Education (Ciafe)

Research centre

Accra, Ghana
https://www.ciafe.org/
Description:

CIAFE is an education hub and a research centre dedicated to supporting the development and innovation of fashion education in Africa.

Council for International African Fashion Education (Ciafe)

Council for International African Fashion Education (Ciafe), Accra, Ghana

Aesthetic
Organization
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