The Elite Africa Project is a global network of scholars working to shift how Africa and its elites are understood.

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The Elite Africa Project

is a Canadian-based global network of scholars working to challenge predominant understandings of Africa and its elites.

Both in academia and in wider public discourse, African elites have either been ignored or depicted as grasping and self-interested. This framing perpetuates negative depictions of the continent and its peoples and draws on a simplistic understanding of what power is and how it is wielded. Our work aims to counter these perceptions by initiating global conversations about “who leads” in Africa and how they do so.

We seek to disrupt and renew both academic and public discussions of African leadership, refocusing attention on a wider, qualitatively different set of elites from those that have predominated in the past (such as the parasitic “Big Men” of neo-patrimonial politics).

Burna Boy, Nigerian musician, rapper and songwriter; in 2021, his album Twice as Tall won the Best World Music Album at the 63rd Annual Grammy Awards, and he enjoyed back to back Grammy award nominations in 2019 and 2020.

Ngozi Okonjo-Iweala, Nigerian economist, fair trade leader, environmental sustainability advocate, human welfare champion, sustainable finance maven and global development expert. Since March 2021, Okonjo-Iweala has been serving as Director-General of the World Trade Organization.

This project focuses on Africa’s elites, defined as those who operate at the highest level across a range of domains, wield significant power, and possess expert knowledge, skills, and personal strengths that are deployed in strategic, creative, and generative ways. While elites are those who possess the most consequential and powerful agenda-setting and decision-making capacity, Africa’s elites have either been sidelined in many of our analyses or rendered monotonal. When we switch frames to consider the continent as embodying and projecting new, generative forms of power, it changes our view of Africa. It may also change how we understand power itself.

We look at six domains of elite power, from the political to the aesthetic, and ask how we might shift how we think about and study Africa, and how this shift would impact our conceptualization of power and its exercise. Our goal is to contribute to popular conversations about Africa and to highlight the achievements of the astonishing new generation of leaders for a broader public audience.

This website will serve as a hub for collaborative activity by scholars, activists, and practitioners working on Elite Africa and house a searchable database of primary and secondary materials on African elites.

Kofi Annan (1938-2018), Ghanaian-born diplomat, trained in economics, international relations and management; was the first UNSG to be elected from within the ranks of the UN staff itself and served in various key roles before becoming Secretary General.

Namwali Serpell, Zambia award-winning novelist and writer; Recognised early on with the Caine prize, her numerous subsequent awards include the Windham–Campbell Literature Prize, one of the world’s richest literary prizes.

Mohammed "Mo" Ibrahim, Sudanese billionaire businessman. He worked for several telecommunications companies, before founding Celtel, which when sold had over 24 million mobile phone subscribers in 14 African countries.

The Elite Africa Project

is a Canadian-based global network of scholars working to challenge predominant understandings of Africa and its elites.

Both in academia and in wider public discourse, African elites have either been ignored or depicted as grasping and self-interested. This framing perpetuates negative depictions of the continent and its peoples and draws on a simplistic understanding of what power is and how it is wielded. Our work aims to counter these perceptions by initiating global conversations about “who leads” in Africa and how they do so.

We seek to disrupt and renew both academic and public discussions of African leadership, refocusing attention on a wider, qualitatively different set of elites from those that have predominated in the past (such as the parasitic “Big Men” of neo-patrimonial politics).

This project focuses on Africa’s elites — those who operate at the highest level across a range of domains, wield significant power, and possess expert knowledge, skills, and personal strengths that are deployed in strategic, creative, and generative ways. When we switch frames to consider the continent as embodying and projecting new, generative forms of power, it changes our view of Africa. It may also change how we understand power itself.

This website is the hub for collaborative activity by scholars, activists, and practitioners working on Elite Africa and will house a searchable database of primary and secondary materials on African elites.

ELITE AFRICA PROJECT DATABASE

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Campt, Tina M. Image Matters: Archive, Photography, and the African Diaspora in Europe. Durham, N.C: Duke University Press, 2012.

In Image Matters, Tina M. Campt traces the emergence of a black European subject by examining how specific black European communities used family photography to create forms of identification and community. At the heart of Campt’s study are two photographic archives, one composed primarily of snapshots of black German families taken between 1900 and 1945, and the other assembled from studio portraits of West Indian migrants to Birmingham, England, taken between 1948and 1960. Campt shows how these photographs conveyed profound aspirations to forms of national and cultural belonging. In the process, she engages a host of contemporary issues, including the recoverability of non-stereotypical life stories of black people, especially in Europe, and their impact on our understanding of difference within diaspora; the relevance and theoretical approachability of domestic, vernacular photography; and the relationship between affect and photography. Campt places special emphasis on the tactile and sonic registers of family photographs, and she uses them to read the complexity of "race" in visual signs and to highlight the inseparability of gender and sexuality from any analysis of race and class.

[Source: Duke University Press]

Campt, Tina M. Image Matters.

Campt, Tina M.
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Tina M. Campt traces the emergence of a black European subject by examining how specific black European communities used family photography to create forms of identification and community.

Aesthetic

Boyer, Alain-Michel. Comment regarder les arts d’Afrique [How to Look at Arts from Africa]. Paris: Hazan, 2017.

Dealing with African art, the black continent scale in its variety and specificities. This book invites the reader to a journey in four steps. In the first section, by tracing out the main periods of African civilizations, we discover that these arts sometimes go back millennia. Secondly, this book identifies some formal and stylistic principles based on leading artforms such as statuettes or masks. In the third section, emphasis is put on so-called ‘minor’ arts that created the conditions of ‘major’ art forms such as cutlery, jewellery, etc. Finally, the last section covers an area from the Sahara to South Africa to illustrate how diverse African creation is and the countless solutions which are each time unexpected.

[Source: Hazan publishing house, adapted and translated from French].

Boyer, Alain-Michel. Comment regarder les arts d’Afrique [How to Look at Arts from Africa]

Boyer, Alain-Michel
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This book examines the scale and variety of African art.

Aesthetic

Blier, Suzanne Preston.  African Vodun: Art, Psychology, and Power. Chicago: University of Chicago Press, 1995.

In this first major study of its kind, Suzanne Preston Blier examines the artworks of the contemporary vodun cultures of southern Benin and Togo in West Africa as well as the related voudou traditions of Haiti, New Orleans, and historic Salem, Massachusetts. Blier employs a variety of theoretically sophisticated psychological, anthropological, and art historical approaches to explore the contrasts inherent in the vodun arts—commoners versus royalty, popular versus elite, "low" art versus "high." She examines the relation between art and the slave trade, the psychological dynamics of artistic expression, the significance of the body in sculptural expression, and indigenous perceptions of the psyche. Throughout, Blier pushes African art history to a new height of cultural awareness that recognizes the complexity of traditional African societies as it acknowledges the role of social power in shaping aesthetics and meaning generally. This book will be of critical importance not only to those concerned with African, African American, and Caribbean art, but also to anthropologists, African diaspora scholars, students of comparative religion and comparative psychology, and anyone fascinated by the traditions of voudou and vodun.

[Source: Harvard.edu]

Blier, Suzanne Preston. African Vodun

Blier, Suzanne Preston
This is some text inside of a div block.

n this first major study of its kind, Suzanne Preston Blier examines the artworks of the contemporary vodun cultures of southern Benin and Togo in West Africa as well as the related voudou traditions of Haiti, New Orleans, and historic Salem, Massachusetts.

Aesthetic

Blier, Suzanne Preston. Royal Arts of Africa: The Majesty of Form. London: Laurence King, 1998.

In West and Central Africa in the centuries just before and after European contact, powerful kingdoms flourished, each with its own distinct art practices. The royal arts of Benin, Yoruba, Dahomey, Asante, Kongo, Kuba, and others are the subject of this book. What are the court-art traditions of the African royal states? How do art and architecture define individual, dynastic, royal, and national identity? What is the impact on them of centuries of trade, colonization, and religious exchange? How is this art to be understood within its cultural context? Blier draws on a vast range of individual objects - crowns and masks, thrones and regalia, palace architecture, painting, textiles, body decoration, and jewelry - as well as archival photographs of art works in use in ceremonies and performances. Using detailed descriptions, she offers a subtle cultural reading of these complex arts. Blier’s thoughtful and expert examination goes beyond particular visual analysis to explore vital questions of royalty and power, divine kingship, state cosmology, the place of women at court, and the use of art in dynastic history, diplomacy, and war.

[Source: WorldCat].

Blier, Suzanne Preston. Royal Arts of Africa

Blier, Suzanne Preston
This is some text inside of a div block.

Blier draws on a vast range of individual objects - crowns and masks, thrones and regalia, palace architecture, painting, textiles, body decoration, and jewelry - as well as archival photographs of art works in use in ceremonies and performances. Using detailed descriptions, she offers a subtle cultural reading of these complex arts.

Aesthetic

Blier, Suzanne Preston. Art and Risk in Ancient Yoruba: Ife History, Power, and Identity, c. 1300. Cambridge: Cambridge University Press, 2015.

In this book, Suzanne Preston Blier examines the intersection of art, risk, and creativity in early African arts from the Yoruba center of Ife and the striking ways that ancient Ife artworks inform society, politics, history, and religion. Yoruba art offers a unique lens into one of Africa’s most important and least understood early civilizations, one whose historic arts have long been of interest to local residents and Westerners alike because of their tour-de-force visual power and technical complexity. Among the complementary subjects explored are questions of art making, art viewing, and aesthetics in the famed ancient Nigerian city-state, as well as the attendant risks and danger assumed by artists, patrons, and viewers alike in certain forms of subject matter and modes of portrayal, including unique genres of body marking, portraiture, animal symbolism, and regalia. This volume celebrates art, history, and the shared passion and skill with which the remarkable artists of early Ife sought to define their past for generations of viewers.

[Source: Harvard.edu]

Blier, Suzanne Preston. Art and Risk in Ancient Yoruba

Blier, Suzanne Preston
This is some text inside of a div block.

In this book, Suzanne Preston Blier examines the intersection of art, risk, and creativity in early African arts from the Yoruba center of Ife and the striking ways that ancient Ife artworks inform society, politics, history, and religion.

Aesthetic

Beurden, Sarah Van. Authentically African: Arts and the Transnational Politics of Congolese Culture. Athens, OH: Ohio University Press, 2015.

Drawing on Flemish-language sources other scholars have been unable to access, Van Beurden illuminates the politics of museum collections, showing how the IMNZ became a showpiece in Mobutu’s effort to revive “authentic” African culture. She reconstructs debates between Belgian and Congolese museum professionals, revealing how the dynamics of decolonization played out in the fields of the museum and international heritage conservation. Finally, she casts light on the art market, showing how the traveling displays put on by the IMNZ helped intensify collectors’ interest and generate an international market for Congolese art. The book contributes to the fields of history, art history, museum studies, and anthropology and challenges existing narratives of Congo’s decolonization. It tells a new history of decolonization as a struggle over cultural categories, the possession of cultural heritage, and the right to define and represent cultural identities.

[Source: Ohio University Press].

Beurden, Sarah Van. Authentically African

Beurden, Sarah Van
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Van Beurden illuminates the politics of museum collections, showing how the IMNZ became a showpiece in Mobutu’s effort to revive “authentic” African culture.

Aesthetic
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