The Elite Africa Project is a global network of scholars working to shift how Africa and its elites are understood.

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The Elite Africa Project

is a Canadian-based global network of scholars working to challenge predominant understandings of Africa and its elites.

Both in academia and in wider public discourse, African elites have either been ignored or depicted as grasping and self-interested. This framing perpetuates negative depictions of the continent and its peoples and draws on a simplistic understanding of what power is and how it is wielded. Our work aims to counter these perceptions by initiating global conversations about “who leads” in Africa and how they do so.

We seek to disrupt and renew both academic and public discussions of African leadership, refocusing attention on a wider, qualitatively different set of elites from those that have predominated in the past (such as the parasitic “Big Men” of neo-patrimonial politics).

Burna Boy, Nigerian musician, rapper and songwriter; in 2021, his album Twice as Tall won the Best World Music Album at the 63rd Annual Grammy Awards, and he enjoyed back to back Grammy award nominations in 2019 and 2020.

Ngozi Okonjo-Iweala, Nigerian economist, fair trade leader, environmental sustainability advocate, human welfare champion, sustainable finance maven and global development expert. Since March 2021, Okonjo-Iweala has been serving as Director-General of the World Trade Organization.

This project focuses on Africa’s elites, defined as those who operate at the highest level across a range of domains, wield significant power, and possess expert knowledge, skills, and personal strengths that are deployed in strategic, creative, and generative ways. While elites are those who possess the most consequential and powerful agenda-setting and decision-making capacity, Africa’s elites have either been sidelined in many of our analyses or rendered monotonal. When we switch frames to consider the continent as embodying and projecting new, generative forms of power, it changes our view of Africa. It may also change how we understand power itself.

We look at six domains of elite power, from the political to the aesthetic, and ask how we might shift how we think about and study Africa, and how this shift would impact our conceptualization of power and its exercise. Our goal is to contribute to popular conversations about Africa and to highlight the achievements of the astonishing new generation of leaders for a broader public audience.

This website will serve as a hub for collaborative activity by scholars, activists, and practitioners working on Elite Africa and house a searchable database of primary and secondary materials on African elites.

Kofi Annan (1938-2018), Ghanaian-born diplomat, trained in economics, international relations and management; was the first UNSG to be elected from within the ranks of the UN staff itself and served in various key roles before becoming Secretary General.

Namwali Serpell, Zambia award-winning novelist and writer; Recognised early on with the Caine prize, her numerous subsequent awards include the Windham–Campbell Literature Prize, one of the world’s richest literary prizes.

Mohammed "Mo" Ibrahim, Sudanese billionaire businessman. He worked for several telecommunications companies, before founding Celtel, which when sold had over 24 million mobile phone subscribers in 14 African countries.

The Elite Africa Project

is a Canadian-based global network of scholars working to challenge predominant understandings of Africa and its elites.

Both in academia and in wider public discourse, African elites have either been ignored or depicted as grasping and self-interested. This framing perpetuates negative depictions of the continent and its peoples and draws on a simplistic understanding of what power is and how it is wielded. Our work aims to counter these perceptions by initiating global conversations about “who leads” in Africa and how they do so.

We seek to disrupt and renew both academic and public discussions of African leadership, refocusing attention on a wider, qualitatively different set of elites from those that have predominated in the past (such as the parasitic “Big Men” of neo-patrimonial politics).

This project focuses on Africa’s elites — those who operate at the highest level across a range of domains, wield significant power, and possess expert knowledge, skills, and personal strengths that are deployed in strategic, creative, and generative ways. When we switch frames to consider the continent as embodying and projecting new, generative forms of power, it changes our view of Africa. It may also change how we understand power itself.

This website is the hub for collaborative activity by scholars, activists, and practitioners working on Elite Africa and will house a searchable database of primary and secondary materials on African elites.

ELITE AFRICA PROJECT DATABASE

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Gikandi Simon, Reading the African Novel, Kenya, Heinemann, 1987.

Simon Gikandi provides critical analysis on the African novel.

[WorldCat.org].

Gikandi, Simon. Reading the African Novel

Gikandi, Simon
This is some text inside of a div block.

Gikandi provides critical analysis on the African novel.

Aesthetic

Finnegan, Ruth. Oral Literature in Africa. 1st ed. Vol. 1. Open Book Publishers, 2012.

Ruth Finnegan’s Oral Literature in Africa was first published in 1970, and since then has been widely praised as one of the most important books in its field. Based on years of fieldwork, the study traces the history of storytelling across the continent of Africa.

Source: culled from https://books.openedition.org

Finnegan, Ruth. Oral Literature in Africa

Finnegan, Ruth
This is some text inside of a div block.

Based on years of fieldwork, the study traces the history of storytelling across the continent of Africa.

Aesthetic

Fraser, Robert. West African poetry: a critical history. Cambridge University Press, 1986

This book examines West African poetry in English and French against the background of oral poetry in the vernacular. Do the roots of such poetry lie in Africa or in Europe? In committing their work to writing, do poets lose more than they gain? Can the immediacy of oral performance ever be recovered? Robert Fraser's account of two centuries of West African verse examines its subjugation to a succession of international styles: from the heroic couplet to the austerity of experimental Modernism. Successive chapters take us through the Négritude movement and the emergence of anglophone free verse in the 1950s to the rediscovery in recent years of the neglected springs of orality, which is the subject of the concluding chapter.

[Cambridge University Press/Cambridge.org].

Fraser, Robert. West African poetry

Robert Frazer
This is some text inside of a div block.

This book examines West African poetry in English and French against the background of oral poetry in the vernacular.

Aesthetic

Cazenave, Odile, and PatriciaCélérier. Contemporary Francophone African Writers and the Burden of Commitment. University of Virginia Press, 2011.

By looking at engagée literature from the recent past, when the francophone African writer was implicitly seen as imparted with a mission, to the present, when such authors usually aspire to be acknowledged primarily for their work as writers, Contemporary Francophone African Writers and the Burden of Commitment addresses the current processes of canonization in contemporary francophone African literature. Odile Cazenave and Patricia Célérier argue that aesthetic as well as political issues are now at the forefront of debates about the African literary canon, as writers and critics increasingly acknowledge the ideology of form. Working across genres but focusing on the novel, the authors take up the question of renewed forms of commitment in this literature. Their selected writers range from Mongo Beti, Ousmane Sembène, and Aminata Sow Fall to Boubacar Boris Diop, Véronique Tadjo, Alain Mabanckou, and Léonora Miano, among others.

[Source: University of Virginia Press]

Cazenave, Odile, and Patricia Célérier. Contemporary Francophone African Writers and the Burden of Commitment.

Cazenave, Odile, and Patricia Célérier.
This is some text inside of a div block.

Odile Cazenave and Patricia Célérier argue that aesthetic as well as political issues are now at the forefront of debates about the African literary canon, as writers and critics increasingly acknowledge the ideology of form.

Aesthetic

Blair, Dorothy S. African Literature in French: A History of Creative Writing in French from West and Equatorial Africa. Cambridge University Press, 1976.

This 1976 book provides both a historical survey and acritical analysis of the literature in French from West and Equatorial Africa. Professor Blair begins by discussing the social, educational and political influences which led to the formation of the Negritude movement and to a flowering of French-African creative writing. This historical approach is then complemented by a study of the different literary genres. She traces the evolution of the first manifestations of literary activity in French by African writers, the written folktale, fable and short story, from the oral tradition of the indigenous culture, and the eventual appearance of the novel with a legendary or historical theme. The origins of French-African drama are considered for the first time, and the work of the minor poets analyzed. Finally, Professor Blair attempts a definition of the French-African novel, and studies examples from three major periods from the 1930s onwards.

[Source: Cambridge University Press].

Blair, Dorothy S. African Literature in French

Blair, Dorothy S.
This is some text inside of a div block.

The author "traces the evolution of the first manifestations of literary activity in French by African writers, the written folktale, fable and short story, from the oral tradition of the indigenous culture, and the eventual appearance of the novel with a legendary or historical theme".

Aesthetic

Osisanwo, Ayo. “Discursive Strategies in Selected Political Campaign Songs in South western Nigeria”. Communication and Linguistics Studies. Volume 6, Issue 4, (December 2020) pp. 73-81. doi:10.11648/j.cls.20200604.12

Discursive strategies are often deployed to create awareness, capture and persuade the electorate in political campaign songs. Existing scholarly works on political and electoral issues have examined different aspects of political discourses but have not sufficiently examined the import of political campaign songs in electoral and political discourses. Therefore, this paper examines the use of political campaign songs in southwestern Nigeria with a view to identifying the discursive strategies deployed to persuade the electorate. The YouTube Channel was visited in order to retrieve the transcript of political campaign jingles used during the 2011,2015 and 2019 general elections in southwestern Nigeria. The selected period comprised the most recent general elections in the region. Guided by relevant aspects of the socio-cognitive model of critical discourse analysis, data were subjected to discourse analysis. The analysis uncovers the vital relationship existing between the political campaign songs and the Nigerian socio-cultural spatial setting that produced them. Eight discursive strategies: allusion(historical, religious/biblical, socio-cultural), propaganda, indigenous/native language usage and code alternation, reference to collective ownership, figurative/proverbial expressions, adaptation of common musical tune, and rhythmicity were identified. Politicians use different discursive and rhetorical strategies in their political campaign songs to open the door to the heart of the electorate.

[Source: Article abstract].

Osisanwo, Ayo. “Discursive Strategies in Selected Political Campaign Songs in Southwestern Nigeria”.

Osisanwo, Ayo.
This is some text inside of a div block.

This paper examines the use of political campaign songs in south western Nigeria with a view to identifying the discursive strategies deployed to persuade the electorate.

Aesthetic
Political
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