The majority of political science research on religion and politics examines how religious variables influence political outcomes. Either implicitly or explicitly, this literature posits a one-way causal arrow from religion to politics. This dissertation argues that in many developing countries, however, religious and political change have been endogenous (interrelated). This is particularly true in weak states, where established religious groups mobilized to promote third wave democratization. In such contexts, politicians simultaneously faced heightened political competition and established religious groups mobilized to demand accountable democratic governance after the Cold War. Under these conditions, I argue that politicians faced incentives to intervene in the religious sphere, and to actively propagate conversionary religious movements. In doing so, politicians sought to cultivate both moral authority and new constituencies that would compete with the established "watch dog" religious groups. I term this strategy "politicized propagation," and argue that it is an important mechanism undergirding the endogenous relationship between religious and political change in the region.
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