The Elite Africa Project is a global network of scholars working to shift how Africa and its elites are understood.

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The Elite Africa Project

is a Canadian-based global network of scholars working to challenge predominant understandings of Africa and its elites.

Both in academia and in wider public discourse, African elites have either been ignored or depicted as grasping and self-interested. This framing perpetuates negative depictions of the continent and its peoples and draws on a simplistic understanding of what power is and how it is wielded. Our work aims to counter these perceptions by initiating global conversations about “who leads” in Africa and how they do so.

We seek to disrupt and renew both academic and public discussions of African leadership, refocusing attention on a wider, qualitatively different set of elites from those that have predominated in the past (such as the parasitic “Big Men” of neo-patrimonial politics).

Burna Boy, Nigerian musician, rapper and songwriter; in 2021, his album Twice as Tall won the Best World Music Album at the 63rd Annual Grammy Awards, and he enjoyed back to back Grammy award nominations in 2019 and 2020.

Ngozi Okonjo-Iweala, Nigerian economist, fair trade leader, environmental sustainability advocate, human welfare champion, sustainable finance maven and global development expert. Since March 2021, Okonjo-Iweala has been serving as Director-General of the World Trade Organization.

This project focuses on Africa’s elites, defined as those who operate at the highest level across a range of domains, wield significant power, and possess expert knowledge, skills, and personal strengths that are deployed in strategic, creative, and generative ways. While elites are those who possess the most consequential and powerful agenda-setting and decision-making capacity, Africa’s elites have either been sidelined in many of our analyses or rendered monotonal. When we switch frames to consider the continent as embodying and projecting new, generative forms of power, it changes our view of Africa. It may also change how we understand power itself.

We look at six domains of elite power, from the political to the aesthetic, and ask how we might shift how we think about and study Africa, and how this shift would impact our conceptualization of power and its exercise. Our goal is to contribute to popular conversations about Africa and to highlight the achievements of the astonishing new generation of leaders for a broader public audience.

This website will serve as a hub for collaborative activity by scholars, activists, and practitioners working on Elite Africa and house a searchable database of primary and secondary materials on African elites.

Kofi Annan (1938-2018), Ghanaian-born diplomat, trained in economics, international relations and management; was the first UNSG to be elected from within the ranks of the UN staff itself and served in various key roles before becoming Secretary General.

Namwali Serpell, Zambia award-winning novelist and writer; Recognised early on with the Caine prize, her numerous subsequent awards include the Windham–Campbell Literature Prize, one of the world’s richest literary prizes.

Mohammed "Mo" Ibrahim, Sudanese billionaire businessman. He worked for several telecommunications companies, before founding Celtel, which when sold had over 24 million mobile phone subscribers in 14 African countries.

The Elite Africa Project

is a Canadian-based global network of scholars working to challenge predominant understandings of Africa and its elites.

Both in academia and in wider public discourse, African elites have either been ignored or depicted as grasping and self-interested. This framing perpetuates negative depictions of the continent and its peoples and draws on a simplistic understanding of what power is and how it is wielded. Our work aims to counter these perceptions by initiating global conversations about “who leads” in Africa and how they do so.

We seek to disrupt and renew both academic and public discussions of African leadership, refocusing attention on a wider, qualitatively different set of elites from those that have predominated in the past (such as the parasitic “Big Men” of neo-patrimonial politics).

This project focuses on Africa’s elites — those who operate at the highest level across a range of domains, wield significant power, and possess expert knowledge, skills, and personal strengths that are deployed in strategic, creative, and generative ways. When we switch frames to consider the continent as embodying and projecting new, generative forms of power, it changes our view of Africa. It may also change how we understand power itself.

This website is the hub for collaborative activity by scholars, activists, and practitioners working on Elite Africa and will house a searchable database of primary and secondary materials on African elites.

ELITE AFRICA PROJECT DATABASE

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Gerhardus C. Oosthuizen. The Healer-Prophet in Afro-Christian Churches. Studies in Christian Missions, Vol. 3. Brill Academic Pub, 1992.

Apart from the mainline, Pentecostal, and Zionist churches, there are different types of African Independent/Indigenous Churches (AIC). The greater part of the more than four thousand denominations and eight million adherents came into the AIC during the past three decades, mainly from the traditional African religious background. The important role of the diviner in the traditional society has been replaced by the prophet in the AIC; the prophet understands the worldview of his/her people, especially the cultural diseases. In some churches the office of prophet cum diviner is represented by one person. The AIC movement is the most dynamic church movement in many parts of Africa, especially Southern Africa. The consistent growth of these churches can largely be accounted for by the healing procedures they use, which are highlighted in this study. Dr. Oosthuizen approaches healing from various angles, as sickness is not only determined by physical and psychological factors, but also by disturbed human relationships and socio-political and economic tensions.

[Source: Brill.com].

Gerhardus C. Oosthuizen. The Healer-Prophet in Afro-Christian Churches

Gerhardus C. Oosthuizen
This is some text inside of a div block.

Dr. Oosthuizen approaches healing from various angles, as sickness is not only determined by physical and psychological factors, but also by disturbed human relationships and socio-political and economic tensions.

Religious/Spritual

Claffey, Patrick. Christian Churches in Dahomey-Benin: A Study of Their Sociopolitical Role. Leiden and Boston: Brill, 2007.

This book, divided into two broad sections, examines the state in the Republic of Benin and the socio-political role of the Christian churches. The first looks at the remarkable pre-colonial kingdom of Danxomέ and its place in the imagining of the modern contrat social béninois. The second section looks at both the historical role of the mainline churches and the more recent development of a Christianisme béninois. The study concludes that the churches are above all a commentary upon the society in which they find themselves. Rather than an overt challenge to the state, they articulate social distress and the desire for a different future. In times of stress they may prove to be the only viable institutional buttress as well as the arbiter. This study seeks to make a contribution to the understanding of the public role of Christian churches in Africa.

[Source: https://brill.com].

Claffey, Patrick. Christian Churches in Dahomey-Benin

Claffey, Patrick
This is some text inside of a div block.

This book examines the state in the Republic of Benin and the socio-political role of the Christian churches.

Religious/Spritual

Christelow, Allen, ed. Thus Ruled Emir Abbas: Selected Cases from the Records of the Emir of Kano's Judicial Council. No. 5. MSU Press, 2012.

Thus Ruled Emir Abbas is an important new research tool that reveals much about daily life in Kano, the wealthiest and most populous emirate of the African Sokoto Caliphate. It contains a selection of Kano Judicial Council documents, as well as their English translations, that deal with matters such as land disputes, tax collection disputes, and theft. These documents are invaluable resources that reveal much about Kano social, economic, and political life before the region came under the influence of colonial institutions, law, and language. This selection of records for more than 415 cases, along with their translations, will become essential reading for those interested in Nigeria’s past and will certainly become a standard work in the field of Nigerian history and anthropology.

[Source:https://muse.jhu.edu/book/8923]

Christelow, Allen, ed. Thus Ruled Emir Abbas

Christelow, Allen, ed.
This is some text inside of a div block.

Thus Ruled Emir Abbas is an important new research tool that reveals much about daily life in Kano, the wealthiest and most populous emirate of the African Sokoto Caliphate.

Religious/Spritual

Chitando, Ezra and Afe Adogame. African Traditions in the Study of Religion, Diaspora and Gendered Societies. London, Routledge, 2013.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.

[Source: Abstract from taylorfrancis.com]

Chitando, Ezra and Afe Adogame. African Traditions in the Study of Religion, Diaspora and Gendered Societies.

Chitando, Ezra and Afe Adogame
This is some text inside of a div block.

This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies.

Religious/Spritual

Bengt Sundkler. Bantu Prophets in South Africa. Routledge, 2020 (Copyright year: 1961).

Originally published in 1948 and then updated in 1961, the book outlines the religious and social background of the Zulus and discusses the rise of the Independent Church Movement. It examines the organization and inner workings of the different Churches, their forms of worship, and the personalities of their leaders. It also analyses the blend of old and new which appears in Zulu interpretations of some aspects of Christian doctrine.

(Source: Book description culled from https://www.routledge.com).

Bengt Sundkler. Bantu Prophets in South Africa

Bengt Sundkler
This is some text inside of a div block.

The book outlines the religious and social background of the Zulus and discusses the rise of the Independent Church Movement.

Religious/Spritual

Battle, Michael. Reconciliation: The Ubuntu Theology of Desmond Tutu. Pilgrim Press, 2009.

Reconciliation is Michael Battle's highly original analysis of Bishop Tutu's theology of ubuntu - an African concept recognizing that persons and groups form their identities in relation to one another. This model proved successful in opposing the apartheid racism in South Africa, but it also offers a Christian paradigm for resisting oppression wherever it appears. Drawing on a wide range of primary sources, including Tutu's unpublished speeches and sermons, as well as many secondary sources, Battle portrays the Nobel Peace Prize winner as a theologian who embraces Anglican orthodoxy and who has consistently applied that framework to issues of race in South Africa. Yet Tutu is much more than a conventional theologian. He is, as Battle shows, not only an articulate preacher and at times an unwilling politician, but a genuinely committed theologian whose deepest roots are in prayer and protest.

[Source: Pilgrim Press].

Battle, Michael. Reconciliation

Battle, Michael
This is some text inside of a div block.

Reconciliation is Michael Battle's highly original analysis of Bishop Tutu's theology of ubuntu - an African concept recognizing that persons and groups form their identities in relation to one another.

Religious/Spritual
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